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this light will be afraid of himself, and observing
himself sustained in the body given him by nature between those two abysses
of the Infinite and Nothing, will tremble at the sight of these marvels; and
I think that, as his curiosity changes into admiration, he will be more
disposed to contemplate them in silence than to examine them with
presumption.
For, in fact, what is man in nature? A Nothing in comparison with the
Infinite, an All in comparison with the Nothing, a mean between nothing and
everything. Since he is infinitely removed from comprehending the extremes,
the end of things and their beginning are hopelessly hidden from him in an
impenetrable secret; he is equally incapable of seeing the Nothing from
which he was made, and the Infinite in which he is swallowed up.
What will he do then, but perceive the appearance of the middle of things,
in an eternal despair of knowing either their beginning or their end. All
things proceed from the Nothing, and are borne towards the Infinite. Who
will follow these marvellous processes? The Author of these wonders
understands them. None other can do so.
Through failure to contemplate these Infinites, men have rashly rushed into
the examination of nature, as though they bore some proportion to her. It is
strange that they have wished to understand the beginnings of things, a
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